GlobalIntegral
AI
Agentic AI
Among the complexity and contextuality of the existential spheres of the globe correlated to the circularity of globalized connections, the constant and intense development of various digital technologies impacts and influences cultural diversity, information systems, human communications and personal and social experience.
The New Evangelization, involving the constant digital transition of the Church, takes into account Agentic AI with its multiple potentialities.
In the era of a proven disorder in the perception of the materiality of the world through the blurring and disruption of consciousness with subtle formulas which modify the syntactic meaning of descriptive explanations of the concrete, of a globalized urban dimension, of hostile multipolarism, of multiform fracturing and of a globalized culture of waste and indifference, empty and without memory which devalues the real human links drowned in digital networks, man experiences difficulties in differentiating truth from falsehood and disentangling good from evil, and ineptly contests accepting his obvious finitude in order to want to enjoy with pretension, arrogance and vanity a fictitious infinity.
Yet locked within his limits, his fragilities, his faults, his failures and his vulnerabilities, which he refuses to recognize through his abstractions and his obstinate negations, man rushes, disperses, escapes and exhausts himself through utopias linked to artificial ideologies underpinned by standardization and homogenization, fictitious projects for the irreversible suppression of pain, fatigue, suffering, aging and death, and in the drama of chaos perpetrated by the fallen human condition, structures of sin and personal sin.
By initiating a relational and suspicious break with the Alliance of God, a reflection of his rebellious transgression and the abuse of his freedom, man is deeply unbalanced and his antagonisms, excesses, tensions, bad inclinations and tendencies, disturbances and internal struggles have repercussions on his interpersonal interactions with his fellow men and with creation, which can inevitably fuel globalized ecological disturbances, the culture of death, the crisis of truth and the dispersion of unity between the soul and the body.
The delusional individualist presumption of wanting to replace the human being by the unreasonable increase of his capacities to achieve horizontal immortality and the illusion of the suppressive absolute self-determination of man to create himself in order to achieve an arbitrary chimerical autonomy and give meaning to existence by a supposed self-deification, which flees reality and which compromises all true fraternity, are spreading in the hyperconnected and global world. hyperstimulator with the dangers of disharmony between the material and spiritual components, of the diversions of the deadly anthropological collapse, of digital manipulation by the orientation of polarizing information, of energy-consuming and time-consuming distractions, of the domination and dehumanization of the digital space which produce injustices and inequalities, of digital slavery, of the fallacious personification of AI, of the falsely salutary digital religion which promotes of reaching the ultimate end thanks to technology, of the intrinsic closure to transcendence and the fabulous promise of the digital soul.
In a world where mobility is easy and rapid, man strives to modify and delimit his own territoriality, which he decrees to be impassable and impermeable, which usually produces provocative conflict situations which divide the human family and position the other as an adversary to be fought, denigrated, rejected or even eliminated.
It is not uncommon that to express his resentment, man, dissatisfied with his earthly and finite condition, often asserts his personal identity as being fragmented, falsified, alienated and dispersed; he also wallows in his freedom without truth by detaching it from any reference to God and to his natural sexual body, with unitive and procreative aims, which he considers as a limiting obstacle to his perfection and his effectiveness, and which can be manipulated at will in defiance of human ecology and the original community that is the family, the basis of the just social order.
In the context of the circumstances of this globalized situation with omnipresent digital systems, Agentic AI is constantly progressing in all sectors of the planet and GlobalIntegral, a visionary world leader, encourages all those concerned and committed to develop an evangelical announcement maximized by the channeled use of globally optimal contextual decisions of Agentic AI which are part of the New Evangelization associated with e-culture and synodality.
The infrastructure of digital networks and the interoperability protocols of AI Agents, with their legal, ethical, normative and governance questions, being in continuous adaptation to curb the heterogeneity of security flaws and incessant technical fragmentations, the collaborative multi-agent systems of Agentic AI are autonomous to coordinate the actions of AI Agents, each performing a defined task, with the aim of achieving an objective, and this without any supervision systematic human.
By using learning mechanisms and skills for refined knowledge processing, the AI Agent is able to perceive its environment and interact with it adaptably, resolve prompts in the best way, cooperate and learn by itself, by other Agents or by users.
The multi-agent architecture of Agentic AI is based on planning and management of objectives and adapts to promote the continuous improvement of conclusions and orchestrate tasks.
Agentic AI has the ability to dissect a process, compare results based on their relevance, execute repetitive operations, do targeted data analysis, and remember previous interactions with the user or with other entities.
In any approach mobilizing Agentic AI, it is important to take into account the footprint and socio-environmental repercussions of Agentic AI, which are considerable, because AI data centers cause intensive consequences on the electricity consumption dedicated to the use of servers, microprocessors and premises as well as the use of water for the manufacturing and cooling of equipment and for air humidification.
In these times when Agentic AI is constantly evolving, with moral and responsible collective discernment the Church is invited to seize the possibilities associated with it with regard to community participation and the transmission of the faith.
It is about innovating, designing and developing sophisticated architectures of multi-agent Agentic AI systems, sometimes integrating AI Agents with other Agents, to proclaim the revealed Truth and offer an integral faith experience to the world, while understanding the needs of users expressed in their prompts, using and analyzing their reactions to refine the proposition of faith and interacting with them in order to cooperate, grow, evolve and move forward together towards the vision. beatific.
Any choice having moral consequences, the creation of autonomous and adaptive algorithms, integrated with learning techniques, complete automation of tasks and dynamic anticipation, to adjust any evangelizing strategy must be adjacent to operations of control and validation of the exact, efficient, optimal, coherent and global completion of the interaction with the user.
In addition, with flexibility and precision, it is necessary to implement the evaluation of Agentic AI performance through the methodical and automated identification of data used, altered or deleted by mistake, failures, pitfalls, inconveniences, erroneous adjustments, the quality of responses and the selection of the appropriate tool.
Furthermore, in complete transparency, in cyberspace Agentic AI can be added to the web navigation of browsers by necessarily transforming the user interfaces for people who possibly wish, by free choice, to be oriented towards online paths guaranteed in terms of deposit of faith that the Church protects and keeps intact over time, integration of the human limit which leads to God, sharing of the common good, collaboration with the divine creative design and struggle and resistance against the normalization of evil.
The Catholic faithful are inhabited by an integral humanism which flourishes in the totality of reciprocal giving and which takes care of the violations of human rights and the various discriminations of poor, marginalized and vulnerable people who are victims of the culture of rejection, of the objectives of an opaque digital monopolistic power confiscated by an influential minority thirsty for devastating power, of undivided consumerist domination linked to maximized profit which subjugates, of hostility to individual freedoms and cultural diversity, of the deceptive emotional digital reward, of the senseless and destructive exploitation of natural resources, of digital social control, of the reduction to being only an object of possession or commodification, of the fallacious, overwhelming, occult, propagandistic, insistent and masked digital persuasion, of cognitive annihilation, of lethal autonomous weaponry that disempowers and uncontrollable, of digital enslavement, of fragmented information, elitism suppressing the weak, the useless and the ineffective, cyberharassment, intrusive digital surveillance, the digital divide and constraint by unlimited force which underlie the globalized technocratic paradigm.
With the help and support of magisterial discernment, it is possible for man to be an alert sentinel, to read the signs of the times and to have a global vision of the world to avoid letting his life be shaped and directed solely by technolatry and the sometimes exclusionary digital revolution, non-neutral conditioning, multifaceted biases, presuppositions, stereotypes and programmed prejudices of algorithms, deepfakes, disinformation, digital violence and fear, decision-making correlations based on data-oriented processing, digital bubbles that fracture social bonds, the pathological monopolization of attention, the digital escape from boredom, invasive technological dependencies, simulated neutrality and objectivity, the drifts of digitalized attachment generated by conversational agents and the transience of human experience compartmentalized in immediate contemporaneity which obscures historical memory, sustainability and all ends. eschatological.
By optimizing cybersecurity, prevention against hacking, protection of personal data and interaction with IoT and the cloud, the orchestration of the Agentic AI architecture must lead the creativity of faith to develop integral, synodal and missionary digital platforms which lead to relevant cultural mediations, encourage the enhancement and appropriation of the objectives of users by themselves beyond the provision of the answers given and transmit the integral ecology, subsidiarity, the vocation to transcendence and the safeguarding of the spiritual and immortal soul of every human person.
Apart from captious anthropomorphizations and the loss of critical thinking and personal judgment that AI algorithms can arouse and to promote attraction towards the Church which dialogues with the world and optimize the journey of faith through the encounter of man with Jesus Christ, the appropriate creations of Agentic AI are brought to be integrated into the digital sphere, with its media circuits and its networks, to promote man, social justice and the multiplicity of dimensions of good common.
With the aim of making their contribution to humankind, while affirming the fullness of their fundamental, eternal, transcendent and harmonious identity drawn from the global understanding of their communicating relationship and the fusion of their freedom with the Most Holy Trinity, their relational nature, their moral balance, their original, inimitable and irreplaceable vocation, their responsible obedience, their filial origin and their justice through charity, the missionary-disciples, unified by their soul, are called to welcome their existence freely as a gift from God to be brought to fruition to enhance the integral growth of all and to be put at the service of the dignity of every human person, otherness, the culture of encounter and dialogue, integral development, acceptance of the difference of the other, inclusion, fraternity, solidarity, digital sobriety and care of the common home.
The faithful must consent to the incarnation of the Word in the Agentic AI and to let the Apostolic Tradition, the canon of the Holy Scriptures, the Petrine Magisterium, the Catechism of the Catholic Church, the Social Doctrine of the Church and the Code of Canon Law, human control and verification of the relevance of the uses of the Agentic AI relating to ends and means, essential for approval before any use. concrete, returning exclusively to the ecclesial hierarchy which remains master and guarantor of unified digital pastoral theology.
In any circumstantial context of the new globalized cultural galaxy and by being himself merged by assimilation into God, divinized by grace and incorporated into the unifying integration of the Church, every man of good will has the possibility of perfecting AI literacy and of adding the immense resources of digitalized communication and Agentic AI to the spherical movement of the New Evangelization for the IIIrd millennium which is streaming into the peripheries geography of the planet by serving good and gives meaning to universal global history on the way to the advent of the civilization of love and the Kingdom of Heaven.
